Jurisprudence & Religious affairs
Reciting from the Qur’an rather than from Memory There are certain cases where devotional instructions encourage the recitation of one of the longer sūrahs of the Qur’an in an obligatory...
Proper Ḥijāb for Women
What is the proper clothing that women should wear in public?
Hearing the Cries of Non-Maḥram Women in Mourning Ceremonies
Would it be problematic if men participating in the mourning ceremonies held in commemoration of the Ahl al-Bayt hear the cries and moans of the non-maḥram women participating in these programs given that men and women are seated in adjacent rooms?
Spending Remainder of Donations Intended to Fund Muḥarram Ceremonies for Religious Ceremonies during Fāṭimīyyah Season
Is it permissible to spend the remainder of the donations given initially to fund Muḥarram ceremonies for ceremonies held during the Fāṭimīyyah Season?
Spending Money Collected in the Name of ʻAbbās ibn ʻAlī
What is the proper use for a sum of money donated by believers in the name of Imām Ḥusayn’s brother, ʻAbbās ibn ʻAlī?
Performing Prostration of Zīyārat ʻĀshūrā in the Absence of Turbah
What are we supposed to do if we do not have turbah⁎ when performing the prostration of Zīyārat ʻĀshūrā?⁑
Performing One Ablution of Ghusl in place of Several
If there are multiple causes in virtue of which one needs to perform the ablution of ghusl ....
Deducting Khums-Exempt Wealth from Surplus Income
If we spend some money or property whose khums we have already paid or that is given to us as a gift, and is therefore exempt from khums, toward our necessary expenses, are we allowed to deduct the amount of such khums-exempt money or property from our surplus income at the end of our religious fiscal year when calculating the amount of khums we must pay?
The Condition of Virtue vis-à-vis the Validity of Witnessing a Divorce
Given that one of the conditions of a person that witnesses a divorce is that he must partake of the quality of virtue (ʻadālah), what is one to do if the agent (wukalāʼ) of the husband consider one to be virtuous (ʻādil) whereas one knows oneself to be deprived of this quality.
Being Splashed with Liquids That May Be Canonically Impure
While standing or walking in streets we are sometimes splashed with the rainwater that gathers in puddles when passing cars drive through them at high speed, or the liquid that occasionally spills from garbage trucks may get splashed onto our clothes. Are these liquids to be treated as canonically impure?
Meat, Leather, and Other Animal-Based Products
Are we allowed to consume the meat of a canonically edible animal if we cannot verify whether it has been slaughtered legitimately and in accordance with the rules prescribed by Islamic law?
Engaging in Supererogatory Fasting as Part of Ritual Retreat while under Obligation to Observe Compensational Fasting
Given that supererogatory fasting is invalid if one is under the obligation to observe compensational fasting (ṣawm al-qaḍāʼ), would it be correct if a person who intends to embark on the ritual retreat of iʻtikāf * starts the first day of the ritual retreat observing supererogatory fasting, due to not knowing the aforementioned precept regarding supererogatory fasting, but then, after being informed of the aforementioned precept, corrects his intention and changes it to compensational fasting prior to noontime? Would his ritual retreat be valid?
Performing Canonic Prayer in Clothes with Human and Animal Designs
We know that it is canonically objectionable to wear clothes that have pictures of people and animals printed on them during canonic prayers (ṣalāt), but what if we wear such clothes underneath other clothes that do not have such designs?
Consecrating a Moving Structure as a Mosque
Is it valid to consecrate a moving structure as a mosque, whether it be a structure such as a trailer or a mobile home, which is moved at most once every few months, or an area such as a compartment in a railroad passenger car or an airplane, which is regularly on the move?
